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"So, tell me about
this "log cabin" republican thing. I want to know more
about who might elect GW!"
Letter to a friend
The Log Cabin folks are Republicans who happen to be gay, or vice-versa.
If this sounds like an oxymoron to you, consider first for a moment
the Dignity group, a prominent gay pride group unofficially tolerated
within the Catholic Church organization of all places.
The thinking is that, just because we're this or that minority,
doesn't mean we have to feel disenfranchised because of an irrational
official policy by our chosen church or party. I have many friends
in Dignity (though I'm not Catholic myself) and on the fraternal
and even spiritual level, Dignity seems to serve their needs well.
Dignity has managed this enviably precarious role for over 30 years
by not challenging the authority of the church directly. It remains
a safe space for gays who happen to be Catholic and don't want to
renounce their faith over the Church's century-old posture.
It comes as no surprise then, that a (surprisingly large) minority
of gays would also already have a predisposition to the Republican
Party. This might be by virtue of upbringing, socioeconomic status,
or a wishful belief that the Republican Party stands for some particular
kind of bedrock philosophical or political precept.
That's the backdrop. You never hear of Gay Democrats Clubs because
of the inclusivity of the Demo platform over the past two decades.
One doesn't become isolated by being both gay and Democratic. There's
nothing particularly unusual about being both, and no ostracism
attached to either.
Gay Republicans do need to band together, as you can already see,
to exert whatever influence they can muster on the direction of
the Party as a whole, while insulating themselves from Party dogma
and personal attack.
This serves to keep gay issues in the face of the Republican Party.
Many people regard Log Cabin as shock troops, a role similar to
that served by the dissident (and occasionally violent) Act Up group
in the '80's and early '90's.
The role is essentially one of the spoiler, the can't-get-rid-of-us
nettle in the side of the Republican lion. And, they make the rest
of us look reasonable in the comparison.
I respect Login Cabin people in the abstract, though it is a little
too hair-shirt for me and I don't agree with them or their party.
The inherent Log Cabin need to politicize before anybody has agreed
to broad principles leads to enormous, glaring contradictions. One
the one hand, there's the obvious fact that even moderate Republican
leaders wish the gays would just go away, like divorce scandals
and poison ivy. Then there's the rabidly religious sectarians within
the party, who wish somebody would just execute gays as abominations
of the True Word Of God.
On the other hand, we see feisty Log Cabin leader Richard Tafel,
the politicizer who insists on forcing debates with party leaders
over trivia such as who is or is not going to be invited to attend
the Convention, or who is or is not going to permitted to donate
real money to the very Republican Party which despises him.
To people who see human rights as an absolute, this is akin to
bickering with the Nazis over the seating arrangements on the cattle
cars, enroute the concentration camps. We grant you the right to
do this to our people, and please be assured we respect your position
absolutely, but don't you think we could negotiate a ride with dignity
and first-class seating?
This is "work for change within the party" brought to
its final logical absurdity.
If one's chosen primary cause were civil rights, there are many
and much more respectable organizations which actually accomplish
major gains in these areas. The ACLU, GLAAD and NAACP come to mind,
and, while many people mistakenly associate them with one party
more than another because of the Democratic Party's attempt to get
serious about inclusivity, these organizations are basically apolitical.
They work outside all parties to accomplish their own goals, and
they do a remarkable job. Their tools are a powerful network of
professional resources of all kinds, and equally professional campaigns
to educate the public and key decision makers.
But what if one's first chosen cause were the advancement of political
principles? Again, one could do much worse than to work with organizations
already listed in the first category. But, political parties which
actually put pure ideology near the top of the platform are few,
and they are marginal and factious. Unfortunately, though they often
pay lip service to equal rights for everybody, they have little
liking for real live gay people or gay issues within their organizations.
Examples of this category might include the libertarians.
By choosing Log Cabin, what does a gay person get? With all due
respect to the innocents who believe in winning over the enemy from
within, one manages to avoid any real commitment to either civil
rights or political ideology, while hob-nobbing with like-minded
gadflies and pretending to influence Real People who tell us, nothing
personal, that the point of the game is all for the greater power
and glory of the Party.
What did they expect?
Hope this sheds some light on your question.
Your friend,
Alex
April 27, 2000
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Dear Readers: The above, as a letter
to a friend, contains unexpanded statements which might be
inflammatory to some of you. While meaning no disrespect to
hundreds of thousands of perfectly sane citizens who may hope
the primacy of the Republican or Libertarian parties would
restore a measure of freedom to this country in a way that
may ultimately benefit all of us, this letter makes it plain
I have no confidence in the integrity of the first party,
or the viability of the second. I "slammed" Log
Cabin hard because I was asked what I think, and that was
and is my answer. While I do think that gay community involvement
in organized politics is a good thing, I urge us not to pin
our hopes on the party, but rather to focus on working with
the individuals and contacts we meet therein.
The other issue to beware is that
local or national politics involve a great number of complex
issues and considerations. and inherent compromises, quite
apart from gay/lesbian issues. Unless you are elected to office
in The Castro, others have a legitimate right to question
the appropriateness of attempts to turn broad political questions
into a forum specifically for our issues. Indirectly, I explain
why, in the letter above.
If you have strong opinions about this
letter one way or the other, we'd be happy to get a dialog
going on these pages. If you write us, and your opinion is
fit to print, your name or email address will not be used
unless you specifically request it.
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copyright Alex Forbes and La Parola ©2000
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